Church Marketing and Evangelism

It is very seldom that I shut up for an entire week, but last week was one of those rare exceptions. It was amazing to come back from Chicago and be in overdrive. My wife and kids were home all week because it was winter break. Sadly, I didn’t get to spend quite as much time at home as I had hoped, but was still around a fair amount more than normal. I was able to move my little girl’s bedroom and to begin work on the new nursery for our boy, who will be here in the next few weeks.

A big project I worked on last week was initiating our first ever direct mail campaign to advertise Easter services. We will hit a little over 13,000 homes with a glossy card talking a little about the church. It is pricey, but this is one where we are stepping out on faith that this will be an effective outreach campaign.

Also, just in time for Spring, we will begin doing something known as Servant Evangelism. This is slightly different from the door-to-door approach where you ask people where the attend church and then invite them to yours. This approach has been  pretty effectively used by other churches, and was really pioneered by a pastor from the Vineyard movement.

It has already been suggested that what I am trying sounds more like what non-denominational mega-churches do. It is true, I guess. These are approaches that the community churches have used. However, I can’t buy into the typical mainline snobbery and scoffing as if we are above using techniques that growing churches use, regardless of their denominational affiliation (or lack thereof). That is one thing about the ELCA that is really irritating to me. We fat too often define ourselves by what we are not. A couple of generations ago Lutherans were defined as NOT being Roman Catholic. Here in the South it is popular to simply bash Baptist churches and define ourselves as not being Baptist. While it is true that there are deep and meaningful differences between Lutherans and Baptists, this negative self-definition is shallow and denigrates our own tradition.

I say all that to say that we have to look at best practices across the board (and across denominational lines) to determine the most effective ways to plant and grow churches. I read this week about a church in Charlotte, NC that has grown to more than 4,000 in average worship attendance in less than two years. Before we dismiss this as an anomaly, or offer a sociological (as opposed to theological) approach to explain them away, maybe we should ask some questions. How did they get there? How did they get the word out? What attracts people to the church? What can we learn from what they have done that would translate to our practice of mission development?

Now understand me here: I am not saying I want to build a megachurch or simply replicate what non-denominational churches do. I want to hang on to the confessions and to good liturgical practice. Yet I am unwilling to sit back and do nothing, or to take all my cues from a national church that has a failure rate of almost 70% in church  planting.  And when we have trainers who stand up and say, “now don’t expect your church is going to get really big”, then what kind of messages do our mission developers walk away with? I mean with that sort of approach it should not be a surprise that so many of our mission churches start strong and then plateau at 40 or 50, which is too small to be self-supporting.

I really didn’t intend this to be a rant, nor do I intend it to bash or national church body and staff. I do mean to say that perhaps we are more closed off, more elitist, more snobby about our approach to church than we are willing to admit. Sadly, I think this is only hurting the church. Am I way off here?

On a side note, worship kind of sucked Sunday. It was disheartening. If I were a visitor I would not have come back. More on that later…it deserves a post of its own.

16 Responses to “Church Marketing and Evangelism”

  1. Amen. I think it’s silly to take aim at certain practices of evangelism and church marketing simply because the megachurches use them. It’s the genitive fallacy — that it comes from megachurches with which mainliners have theology differences doesn’t automatically mean it’s inapplicable to the mainline.

    Let us know how the direct mail campaign pans out. I know I’ll be doing all this (on a smaller scale) in a couple years, so I’m trying to pay attention to what works and what doesn’t.

  2. Good to see you back. As far as the ELCA defining itself by what it is not, I thik that is a problem in most of our Mainline denominations. And of course in the South, we’re all NOT Baptists…

  3. Yes.

    I thought serving neighbor was an especially Lutheran thing to do?

    We were watching a video on the history of the Mass in Dr. A’s class for whom I’m ta’ing. I don’t remember which early Father (I’ll do some research) admonished that if a poor person came into the congregation and was without a seat, the bishop should sit on the floor. Now can you imagine that!?.

  4. Hey there LP,
    Servant Evangelism is a good thing, and in many ways it simply puts teeth on the stuff that many mainline churches are already doing. The beauty of Servant Evangelism is that it is impossible to do without your members being a part of the evangelism. I think what is missing in the way that many of our mainline churches do evangelism is getting your laity involved on a grand scale. But that’s all horribly obvious, hah…

    As far as defining yourself by what you are not, it’s almost heartening to see that my own specific brand of Lutheranism isn’t the only one dealing with that problem. It’s disheartening that it is happening, but it’s heartening that it is at least becoming an obvious problem to some people.

    It brings up an interesting question. How do you do new member classes/catechesis? I’ve seen those be a good point of contact for people, but I’ve also seen quite a bit of Lutheran snobbery in some.

    in Christ,
    jW

  5. Amen. Also take a peek at Kelly Fryer’s latest post, “Are We Ready?” at http://reclaimingthefword.typepad.com/reclaiming_the_f_word/. There is a connection it seems.

    Peace.

  6. Thanks for the plug, LutherPunk. How much of what looks like arrogance is just fear, do you think? If we never try to reach our neighbors then we can’t really fail, can we? And we are very afraid of looking foolish. Cheers to you and the folks you’re working with, for having the courage to risk looking silly for the sake of your neighbors!

    OK, what I’d really like to know is…what happened at worship on Sunday?!?

  7. See, this is the struggle I have with evangelism as a noun, in general. So long as it is a thing we do, it’s outside of us and can never really be genuine. But we are called to be evangelical as a part of who we are as Christians, aren’t we? (indeed, we even have the chutzpah to name ourselves Evangelical Lutherans – and I don’t remember how that came to be, as I was a pre-teen when the discussions on the new denomination happened) So while I understand and appreciate the task of evangelism on the part of church committees, there’s this little voice in me that always says, “But everyone in your church is supposed to BE EVANGELICAL!”

    I think some of our struggles on this are the death throes of American Christendom, at least the 20th century version of it, and for that I’m actually glad. The sooner we rid ourselves of the illusion that Sunday attendance + confirmation + one annual contribution of record = Christian, the better and more authentic our church as a whole can be, don’t you think?

  8. I like what Scott said above, but the problem with “being evangelical” is that that term has become synonomous with televangelists, intolerance, hatred, the prosperity gospel, right-wing politics, etc. When people ask me what denominiation I belong to, I either respond with just “Lutheran” knowing that most people don’t know that there are different “flavors” there, or I feel compelled to say, “but we’re not THOSE evangelicals.”

    I don’t know what the solution to that problem is, though. I wish I did.

    This is an interesting discussion. I’d say I’d take it back to my congregation, but we are preparing to go through a transition (pastor is retiring within the next few months), and new initiatives are not something on the table.

    Though it saddes me that I had to call evangelism a new initiative.

  9. Getting the people involved must be the key to being genuinely evangelical. But when the people are REQUIRED to be involved, then you don’t have free grace. A dilemma for sure. The Baptist church near us is “successful” in getting in new people and getting them involved, but people also seem to feel compelled to participate beyond worship.

    I don’t have the title of the book at hand, but there is one about asking the staff ANDmembers to committ to certain things EACH week, including attending worship, praying, giving, etc. This was written by an ELCA pastor in a suburb of Minneapolis, possibly Prince of Peace Lutheran Church. I read the book and was impressed. I’ve wondered how this is actually making a difference in that church. Of course, it already was a sort of mega church even if it is Lutheran.

  10. LP,
    Excellent observations. I have always been a bit annoyed by those who dismissed growing churches. In seminary it was particularly obvious. The problem is that in some mainline parishes, there isn’t going to be anybody left to be smug and arrogant if something doesn’t change, because the parishes will close!

  11. PS – the book you are thinking of is Power Surge by Pastor Mike Foss, who now serves down in my neck of the woods, though he wrote the book while at POP. It is – IMHO – an excellent book.

    And wow, Kelly Fryer commented here! Sorry, but I loved your books!

    Anyway, the question about fear versus arrogance is legitimate, and I don’t think it is an either/or sort of question. I think that there are many factors, but arrogance is certainly one. I hear quite often here in the South the phrase, “That seems awfully Baptist,” which is intended as an insult. In some ways, I think it is a coping mechanism for Lutherans in the South, as we are a distinct minority outside of certain pockets of the Carolinas.

    With that said, I am serving a Transformational Redevelopment mission, one that – due to its past – carries a lot of hurt and fear. The church has stabilized over the past year or so, but conflict and impropriety plague its past. Thus I can see moments where people don’t want to try anything different because it may send them back to a place of conflict.

    jWinters – new member catchesis is something I am working on and I am more than open to any resources you may have. We are kind of at square 1 right now.

    David – You are right about the issue of decline. IF we are unwilling or unable to renounce our formerly culturally privileged station, then we may as well just leave instructions for the last person to turn off the light.

    Christopher and Fr Chris – I’ll let you guys know how the servant evangelism approach. It just makes logical sense to me. Tell people Jesus loves, do it with an object lesson (a free coke or raking their leaves) and trust that the Word does not return void.

    Scott and Sheryl – you guys have me thinking…this may be a separate post brewing.

  12. I used to hear excuses about why the Lutherans didn’t talk (etc.) much about their faith: their ethnicity was to blame. Baloney. In this little burg, lots of the Baptists are ex-Lutherans who are into talking about and acting on their faith. My impression is that here, the theology doesn’t matter so much, but rather, how the faith is shown through action.

    It might be an interesting study in contrasts between here and where LP is. Here, there are three Baptists churches within about a 50 – 60 mile radius, but about 30 Lutheran churches. The Baptist churches have multiple pastors and lots of programs. Some of the Lutheran churches struggle to get by, sharing a pastor with another church.

  13. For new member classes have a look at “The Lutheran Course” by Augsburg Fortress. I did it with new and old members. Good stuff there in my opinion. They’ve got a “Lutheran Course 2″ that I haven’t checked out yet that, I think, is more theological than the first.

  14. PS – you can’t spit here without hitting a baptist church. Seriously.

    Tom – thanks. I’ve seen that in the AF catalog but haven’t looked at it in detail.

  15. LP,

    You might contact C. They’re working on catechetical materials…

  16. [...] Mission and the Mainlines Filed under: Anglican, Community, Liturgy, Spirituality, Theology — Derek the Ænglican @ 8:00 am There’s been some interesting talk recently that I’ve only half been able to follow: Christopher had something on the Daily Office as the core of a new way of doing Church, and on what mission could look like in his area which was a riff on what LutherPunk was talking about here in a look at the practical issues of growing a community. [...]

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